Monday, 11 July 2022

Late Stephen Gill's Selected Sufi Sonnets and Poems on Stephen Gill

 

Stephen Gill's Sufi Sonnets

 

Stephen Gill’s Sufi Sonnets are his swan songs. He has been publishing these sonnets one after another through his Face Book when the Almighty called him back. In his website www.stephengill.ca he had listed it as a book entitled “Seventy Seven Sufi Sonnets of Stephen Gill” but unfortunately it is not downloaded now and shows that the page doesn’t exist. As a close friend and fan of Stephen Gill I have been going through his Face Book posts, particularly these Sufi Sonnets, and commenting on them. I have copied some 19 sonnets from the Face Book pages and they are posted below: (K V Dominic, editor)

 

Stephen Gill’s Sufi Sonnet 58

I had planted blessings when I seeded the maple of our love. Someone appeared to confirm its syrup is unprocessed nectar from the mother if you would handle the plant with care closing the door of selfhood that brings skies to earth cementing the link of friendship. Also it is the sun that gives light to walk your talk and embrace strengths. As a heroic diet its sap nourishes to remain cheerful. The psalms in the leaves of its tree hide the secrets of the peace to share that lets life thrive. Its taste keeps dreams sweeter and more alive.

 

Stephen Gill’s Sufi Sonnet 57

The grapevine with unleavened bread of new Passover spurs me to chariot the golden bough of the first gleam of freedom from our acutest pain. Yawns after the peaceful yawns I lay in intense passion in the lawn lined with the oldest olive trees. You are my love for the garden that buzzes with apostolic bees and my esteem that is the softness of sweating and supremacy of the seas. Secured within cloistered walls away from prosaic ploys I sip from the cup that restores our fellowship. Under the covenant of my dining hall now crafty reptiles shall never crawl.

 

Stephen Gill’s Sufi Sonnet 56

I garden to offer fresh roses to you. As I rightfully water their fragrant spell radiates me and the obvious appearance of their unrivalled beauty brightens me. I grab sticking thorns becoming their fallen petals living and dying for you. The dignity of their soothing hue is my mastering mania and their sunny sight lighten when I write. They make me sing and cry. To humble my pride their energizing gaze enters into animated dialogue as a saint or a sage. In the pagoda of truth and faith you are the bounty of the bride at best, blessed and benign.

 

Stephen Gill’s Sufi Sonnet 55

Crazed creatures of dark delights have chased our dove to a distant land where they choke her songs by the strings of paralyzing fear in the wilderness of their illusive sphere. On their sand the blind brutes write macabre laws whose spectre stalks here. Its teeth mangles the serene sparrow of my higher self. Let us pass this evening listening to a nocturnal crescendo from the bird not afar. In the silken cocoon of your touch my innate flair shall easily thrive. Our love shall become the pulse of my new rhythm in the night as the time idly flies.

 

Stephen Gill’s Sufi Sonnet 54

No bird or butterfly. Flowers lack fortitude to fragrance the grass. Dry willows remain tied to their roots fearing what nature safely plies to finish her function. The forces of rain have absolutely failed to abate the memories of our ambles. Brutal gusts are shaking trees but our bond is the unshakable lea where the pelican wings rest in peace. In the album of days my lyrics on your unfailing solace shall survive. I wait for your mighty return with the tears of anticipation that make me utterly alive. To suffuse fully in you I stay for that mighty sight.

 

Stephen Gill’s Sufi Sonnet 53

The night’s yard, where a nerve-wrecking fog has weakened my vision, stabs my tingling calves. Raising head I often clash with walls. Broken and bruised I blink at the half barren branches where the silence of the solemnity reigns. The light on the road asks who owns this house muddied with madness? I notice eerie emptiness above the front door of my failing love. I turn slowly to sundry rooms, drifting dreamily thinking of your triumphant return. I carry hurts mostly from the dirt of lies. I cannot borrow your breeding, even buy, though hope ascends for despair to die.

 

Stephen Gill’s Sufi Sonnet 52

My passion in my literary bents batters winter’s blind brutes to cherish fidelity for you. It stems invisible tears, not because daffodils die but is the sun that shakes the pieces of familiar mist to easily see you. My passion is the wind that burbles as my non-delusive peace that is the diamond under compression to foster perfection. It structures the tower of trust in our meaty toughest tie. Out of the musty rooms of the fables it watches how the leaves brush ripples as people walk by. My strongest ultimate ally it is born to live, not to lie.

 

Stephen Gill’s Sufi Sonnet 51

The arms of the Ambika and the paradise of my euphony you respire properly on pearls and pure milk of my art. Your motherhood encourages me to relax in the invincible summer of the seaside resort within me. My love grows boundless when you are with children in the swings and the birds trilling along the calm river that waters the plant of my pervasive energy. I salute when I sight you. Your culture of action taps my sources for rejuvenation to let my stress go. In the unclouded zone of Canada geese you reign as elevated soul of peace.

 

Stephen Gill’s Sufi Sonnet 50

Out of the cage of dark drudgery I wander along the bank starving for your presence. Waves play the rhythm of every rainbow of my persistent prophecies and the perennial memory of the portraits of our perfect ecstasies. I remember the relic in the cellar of the time where our love lives with deserving honor and thrill. The river’s closely embracing whispers sincerely stage our story. The sound of Shankha from the shore asks me to fill the emblem of rituals with the sandle-paste of your smiles. In the longest thick weary night you are my untamed desire of delight.

 

Stephen Gill’s Sufi Sonnet 49

You enliven the larks on the sloppy lawn where they run making lisping notes. I see you jogging slow and fast on the narrow windy path along St. Lawrence where your dignity moulds the Maple leaves. You appear behind the bridge as adornment of majesty in orange and yellow images. Also in the air that casts off the weariness of the aged sages. You are the honk of the geese and the goal of the balm I spread through my psalms. With the stunning sepals of the tulips I exalt you in the luster of stars doing my daily task.

 

Stephen Gill’s Sufi Sonnet 48

I see our love flowing effortlessly as a waft with the drifts of freedom, fusing with the effulgence of the vastness. In the night of my ceaseless voyage you shall remain my ultimate aim. It is pleasing to add and know you are my abiding flame. The Laurentian vista is your glimmer in the waves. I celebrate heaven on earth in a richer way my gem to show there is nothing we cannot together grow. For my longing to receive energy I rely on the roots of your liturgy. You accompany my sacred sail to provide through the wandering gale.

 

Stephen Gill’s Sufi Sonnet 47

Night knocks noisily at the door when I hear the rattle of volcanic fury from the traders of terror. They shape with inhuman creeds strangely structured maniac beings while our seraphs securely sleep on the roofs of snobbish breed. Sweetest is the bread that tastes the days of the comforting peace. With the hunger that nourishes sincerity in love I wait for your return on a stallion to address my concerns. Because of the frightening beast I swap the days of my ease singing sagacious psalms for you. For me, a nomad in fields, you own all what I need.

 

Stephen Gill’s Sufi Sonnet 46

As the daybreak drinks the wild air caressing delicate flowers with care I espouse my thoughts for you. In my innovative simple songs they meander as streams with the waves of no pains which merge travelling by meadows. I gyrate within to marry your true lime-laden name thirsting for its inner calling that flows the inspirational symphony of diamond painted waterfalls. In the haven of our mystical love fresh buds abundantly blossom into deathless tunes of the blessed dove. I see you elating in ravishing aroma. While you frisk in woods and plains I hear your whispers here in rains.

 

Stephen Gill’s Sufi Sonnet 45

I relax with no special thoughts along Saint Lawrence River where I hear stunning coos which remind mystically of you. I sleep peacefully on the moon with my sight on stars. They are not vague though afar. When they go I will see them once more like you, I know. They are camps in the hive that give reasons to be alive as I do for you. You stay in the nest of my safest hope that I keep in the cave of my passion and trust. It energizes my open approach to see you even with my eyes closed.

 

Stephen Gill’s Sufi Sonnet 44

The hermitage where I blandly burn to radiate your light is coming to a fuller life. The bird on its roof sings to celebrate my faith in euphony, while with a harp in hands the wind softens the rudeness of my personal melancholies. At the Autumn’s cozy cottage that can be passed unnoticed, I stand with a tornado in my pot to run miles before the candle fazes out. You are the wailing of the mother who is gifted with unshed tears to give hope. The upper pivot of my pride; you prime me to win my unceasing sacred fight.

 

Stephen Gill’s Sufi Sonnet 43

Meet me often when the moon is guiding birds with silver light in the dark night and flowing waters confide with the infinity of wonders. The bathing pebbles shall narrate our undying courtship and town flippant laughs. Authenticity shall not drift even if the coldest draft hits. Shame is just a name and falter ferocious foe. It is neither I nor the ink this poet needs to paint his unclouded creative vision fears the gust and dew. The stunning lily of our oneness shall always grow joyful and new. Our bond is the unspoken ocean between coasts to share unfrozen.

 

Stephen Gill’s Sufi Sonnet 42

Your concerns like that of the mother untangles my irrational knots when I host the saddest thoughts walking along St. Lawrence bank. I see the sun rotating blissfully on the tourist boats. My fascination begins to glow when I see you whirling like planets in these merging ripples. I ask to tell me how in peace they flow. It is your lyrical face in their rhythm which I am committed to show. You are the lure of their pebbled shore that for me grow before their spell plans to go. My loving tide, you’re the veil of a blessed bride.

 

Stephen Gill’s Sufi Sonnet 41

You are the galaxy of the sober sky that has planted its presence in the rapturous Saint Lawrence River. Canada geese sing of their extended ties in the arms of its unruffled waters chatting as free tides whose culture of the Beaver vivify the energy we solidify. When I look at the trees I think of your radiant warmth that asks me to dance. The pattern of their shadows so revived, comforting and alive, are the pristine purity of your undiluted regimes where beauty burst through seams. Every leaf of the Maple talks of the pleasing tapestry of our walks.

 

Stephen Gill’s Sufi Sonnet 40

When I am filled with futilities you fix up festive feasts to feed me with spices to spark the creativity of my inner sanctuary. For my compelling hunger you genially grow cabalistically the microbes of the ravishing radiance with musty flavour. What is the best in your bewilderment becomes the brightness of my bloom. I give you my sweetest tribute through the senses of the grasp as you sharpen my artistic skills to bring out the god within me. With glee and without fear you bring order that is fair and honest. The unhackneyed cadence you are my supernal sonnet.

 

 

Poems about Stephen Gill

 

 

 A Prophet Comes to Texas   

(The prophet referred to is Stephen Gill, who made a Literary Tour to Texas (USA) in 1990 to share his poems and philosophy of peace.)  

 

He came among us, wearing a red maple leaf, whispering, 

"Peace." 

 

His feet stepped gently on Texas soil,                                  disturbing weeds of complacency.                                  His eyes probed hearts.                                                 His lips spoke softly, 

"Become disciples, 

Children of Peace." 

 

Some closed their minds,                                                                          their ears. 

Fanatic! An Idealist, they called him. 

Others opened their eyes and received                                           a vision of what was, what is, and what could be.                            

 With the vision came a warning

of what might be. 

 

We cringed before signs of annihilation                              and cried out to silver wing                                                that lifted him  

above the clouds,                                                                                                                                     

"Peace." 

---Bobbie Alice Drake

 

Bobbie Alice Drake from the United States writes mostly anti-war poems.  She is a columnist for newspapers, and has authored two collections of poems.  

 

 Angel

I wish I could                                                                       send you an angel                                                                 to give strength to bring hope,                                   confidence, tranquillity                                                        an angel no one will notice                                                     but you –                                                                        faster than sound                                                          brighter than light                                                             softer than touch                                                                 but touching you with warmth                                            you feel is real deep                                                        down inside.

--Frank Joussen

 

Frank Joussen has authored three collections of poems. He is a teacher of English literature in Germany, where he was born and brought up.  

 

Peace     

When Stephen Gill holds 

a candle of hope                                                                          providing a blueprint for life  in his psalms                          

a dove begins to fly.   

 

When he implores in his poems 

to hold hands together 

against restless,                                                                                                                                                                  wayward minds  

of fanatics and nations 

and  rolling tanks misfire,                                                         the sage in him stands up                                                      with unshakable confidence  to announce 

Shanti, shanty, shanty Om. 

---Jaydeep Sarangi 

  

 Prof. Dr. Jaydeep Sarangi is a bilingual poet and critic. He is a professor of English and principal at New Alipore College, Kolkata. He is also the President of Guild of Indian English Writers, Editors and Critics (GIEWEC).

 

Ravnas of Today                                                                                    

(On Stephen Gill’s modern epic The Flame )

When I read 

Children disappearing inside the blackness 

Limbs scattered 

And mothers crying 

Every speck of me                                                        Falls apart. 

  

Maniac messiahs 

Play diatribe songs 

On an impaired piano                                                                             Of their design. 

The abrupt harshness 

Of their discordant sounds                                                                      Come from the notes of reason. 

 

These Ravanas and Kamsas 

Pollute the air of serenity. 

The arrows of their insanity                                                                     End in the emptiness                                                                        Of the nadir of frustration. 

The flame keeps giving warmth

From its spring of purity.

 

Where is the daybreak 

of the source 

that ends the melodrama

of the dark force

I simply ask. 

-- Anuradha Sharma 

 

Anuradha Madan Sharma is Associate Professor of English at Navjivan Arts and Commerce College, Dahod, Gujarat, India.

 

The Sun  

This sun is no other than Stephen Gill 

A prime Poet Laureate—

A learned navigator 

For budding poets and writers.  

They will be thankful to Divinity   

For awarding them                                                       A friendly, humble guide. 

   

The radiance of this sun                                                         Dwindles away their fears.  

They emanate now boldly  

Like the radiant stars in the sky---                                                       A new vista is taking shape. 

-- A. S. Bannore  

A. S. Bannore from Vadodara, Gujarat, India, has authored  collections of poems. She is a teacher by profession. 

 

Catharsis  

Bang, bang—

a devil at the door drops 

the beads of my brooding on the floor.                                                            Alone to stare and ponder                                                         with uneasy thoughts I notice                                                        no being and no stars in the sky                                                          in the space of the gloomy night. 

 

The dim comforting light whispers gently:                                                           Fear....                                                                                                      yes it’s the fear that your poet Stephen Gill holds, hugs closely and drones--                                                                          it is a jolt that he owns.    

 

He has lost his land                                                         but not the sky. 

He shall continue purging emotions                                                 with his primal expressions.                                                                His words weep in solitude                                                               on the mount of artists.                                                                           It is brutal, a painful process  

to produce pity                                                          and reposing Catharsis. 

-- K. Satyamurty 

  

K. Satyamurty, a translator, has post graduate degrees in Ancient Indian History,   Culture and Archaeology; and also in English Literature--both  from different   universities of India.  He has doctorate on Stephen Gill. 

 

A Universalist   

The Creator of the universe                                                                 has given great and generous men

to serve with compassion and diligence.

Stephen Gill is among them.

An Indian by birth,

Ethiopian next, English later, 

a Canadian now                                                                    breathes in the panorama of the ambition                                               of his literary creeds. 

 

A cosmopolitan poet of vision                                                      for which he has toiled to provide a blueprint to live. Voracious reader, skilled writer,                                               teacher tenacious intellectual, weighty,                                       a profound thinker

whose poetry and prose                                                         reveal veritably of his beliefs.

 

Stephen is not a Trishanku.                                                             Peace is the child of freedom and for all justice                            

this poet often repeats them                                                        using as his living rosary.                                                        Stephen Gill, a cherished son of the universe,                              

is today’s conscious.  

Global harmony and social concerns                                                      form the pillars of his poetry. 

-- N V Subbaraman

 

N V Subbaraman writes in English and Tamil and edits  YOUNG POET-- an English poetry e-journal  and a monthly  journal IMPACT. He has authored more than 30 books and has a  number of awards to his credit.  

 

 

Stephen Gill: The Bard

 

Like a meteor he rose

Across the blue sky

To rekindle faith in humanity

That’s now grown wild

 

The Partition tore his soul

The massacres his spirit

The symphony of life

Blew out his candle

 

Yet, following the path of Ahimsa

An apostle of peace he becomes

Turning over the pages of history

He pleads for nations to be one

 

A simple bard he rose unnoticed

Armed with his dove of peace

An olive branch he holds with ease

For all to heal and repose

 

The terrorist mania

Stretches wild

As do the war clouds loom

He pleads to halt the envious race

To loot and destroy the roots

 

A righteous man

God fearing to the core

He seeks to unite divided nations

On creeds of love and peace

 

He warns the erring nations

Politicians shrewd and crude

Who burn both ends of candle tips

To rule and divide the ‘brood’

 

 

Nations divided cannot subsist

On ideals corrupt and hide

The pain that tortures one and all

And so the Apostle strides

 

Onward, onward he marches along

The path of Live and Let Live

Undaunted he kindles the spirit of love

Though the world listens to him not

 

He dreads the decay of conscience

In men who hunger for blood

Maniac Messiahs he calls them

Craving like vampires for human blood

 

God grant him a peaceful life

For the peaceful pledges he instils

In every human heart he plants

The wish to Live and Let Live

 

-- Shobha Diwakar 

 

For the Apostle of Peace


You struggled alone
Walking on the path of righteousness
Un deterred,

The path was rough and pebbled
Under the star studded sky
The sky that once bloomed
Tucking myriads of planets
By its side

This war torn world
Has stolen its glory
Shrouding it with dirty fumes
To loot and consume

Hitlers’ everywhere do hunger
To covet and destroy
To conquer and ruin the world
Their might crosses the tide

Amidst the rage to rule and divide
Terrorists claim the feat
Morals lost, conscience dead
No time to heal and reprieve

A ray of sunshine
A ray of hope
Shines through the cracks insight
As a prophet rises steadily
To light the path bright

A humble humanitarian he
Rises above the raging tide
Perceiving disasters all around
Prays for this tide to subside


-- Shobha Diwakar 

 

Stephen Gill’s Agony  

Fire ignited his soul                                                                          while inhumanity crushed him                                                        tearing him entirely.                                                                                                                                                                        He rushed place to place                                                                                when hideous sights followed him.                                                Oceans could not quench his thirst                                                       as flames kept enveloping his life                                                        like the ever flowing tide. 

 

This India-born visionary                                                                             self-proclaimed world citizen                                                                                                                                                    settled in Canada.                                                                                    A renowned poet of love                                                                      agonised by the heinous criminals                                                               was robbed of innocent childhood                                                                  in his motherland, the symbol of dreams.                                                   His struggle to promote co-existence 

to end religious strife went unnoticed. 

 

He inks the dove  

with the maple of his pen. 

The whispers of the Muse  could not help him to rescue humanity

from the grasp of chaos. 

His philosophical eyes  see beyond the clouded horizon.

Finds animosities diverting economy                                                  to the factories of armaments                                                                  to defend imaginary boundaries.  

He urges to stop bombing cities                                                        

that leaves mutilated bodies.                                                                             

He implores to bathe in harmony. 

His watchword is for the flowers of peace                                                          to fill the landscape with beauties. 

 

-- Shobha Diwakar 

A prominent poet and literary critic Dr. Shobha Diwakar is  a  Retired Head, Dept. of English, C P Mahila Mahavidhyalaya, Jabalpur, Madhya Pradesh, India. 

A Song for Stephen Gill

 

Stephen lives and loves

Serenity and peace

Live and let live in his genes.

 

For humanity and humankind

His heart cries for compassion

To unite the world is his passion.

 

The smile of love and peace

His heart wishes on every face

Carrying a burden with wonder of grace.

 

He contemplates and writes 

His pen always glorifies

The religion that teaches not to fight.

 

His writings bear a meaningful mark 

O the people of nations

Read Gill to heal the vision dark.

--Aksa Rao

Dr. Aksa Rao works as head of the department of English at Bishnah College, Jammu, India.

 

Dear Mr. Gill


Dear Mr. Gill

You came from heaven

To pour melodies

Mellowed with mellifluous message

Brewed with manna

That strikes a note

That drowns dissension

And the world will be dank with

Love and compassion

Deepest regards to you

--Ramesh Chandra Mukhopadhyaya

Dr. Ramesh Chandra Mukhopadhyaya, M A (Triple), M Phil, PhD, is a retired college teacher from Belur Math, Howrah, West Bengal. A Bilingual writer (English and Bengali), he has been writing on different subjects for the last thirty years.

 

In Memory of Stephen Gill

God sent a white dove with long feathers on head

Flew over the world cooing mantras of peace

Reminded human beings futility of war

How millions of innocent children, women

farmers, labourers, animals and plants

lose their lives through devastating bombings

It flew to war torn areas where 

‘maniac messiahs’ danced in ecstasy

over corpses of innocent masses.

Having failed in His mission

God called it back on 4th April 2022

--K. V. Dominic, Editor IJML

 

 

 

 

 

 

 

 

 

 

K V Dominic's short story "What is Wrong with us?"

 

What’s Wrong with Us?

K. V. Dominic

 

“Why is it dad I don’t have qualifier to my name? Some of my classmates are named M. Krishnan Namboodiri, T. P. Chandran Nair, S. Subramanyan Pillai, K. N. Achyutan Potti, Kuttikrishnan Varrier, S. Mohanan Varma, G. Sankaran Menon, P. S. Sasidharan Kaimal. But I am just K. G. Vijayan” complained sixteen year old Vijayan to his father, Gopalan.

“Dear son, they all belong to higher castes and those tails to their names denote the caste they belong to. We are low caste Dalit people and we don’t have such qualification to be proud of” Gopalan replied.

Vijayan: “Why are we born as low caste and they all as high caste, dad?”

Gopalan: “I asked the same question to my father when I was a child, but he couldn’t give any satisfying reply other than he did not know, my son. For many generations we have been living as low caste. I don’t think our creator God plans some people to be born in high and respectable families and the others in low despicable families. He treats all His children equal and never shows discrimination to any. We don’t find any caste system among animals and we human beings who are evolved from them are also born in the same manner with no labels. Caste is man’s creation dear son.”

Vijayan: “Now I understand dad, why I am ignored by the teachers, asking less questions to me and never complimenting when I say the right answer. Those high caste, white skinned pupils are their favourites, and I have less friends in my class. My friends are all black like me. Our neighbour Joseph is my best friend among the classmates. Girls in our class never speak to us.”

Gopalan: “Don’t bother about the treatment of your teachers and classmates, dear son. You can overcome all these through hard work. Study well and try to get the highest marks for examinations. Then you will be applauded by your teachers and classmates. Haven’t you heard of K. R. Narayanan, our former President of India? He was born in our own State, Kerala in a low caste poor family like ours. He experienced much discrimination than you from his teachers and classmates. He had to walk 15 kilometres to reach his school every day. Like you, he too studied in a government school. By hard work he could get degrees after degrees from India and abroad and even served as Vice Chancellor and Indian Ambassador before he became the Vice President of India and then the President. It is very late now. Go and sleep, child.”

“I will study well and become an honourable high level government officer. Good night, dad!” Vijayan went for sleep.

Gopalan: Very good decision! Good night, son!”

Gopalan prayed to God to bless his child and fulfill his dreams and wishes. He is a daily wage agricultural labourer, working in the lands of rich people in his neighbourhood. Being a low caste, he had to bear all discriminations shown to him by the land owners. He was never offered a chair to sit near to his boss in the evenings when he returns after work for his wage. He had to sit on the veranda or stand on the front yard to drink the tea served by the boss’s wife or maid. He has no complaints since he knows well that what he experiences is the ill-fated predicament of the category of his society. Gopalan is the only income earner of his family consisting of his wife, son Vijayan, daughter, aged five, and old parents. His father was a daily labourer and he is now under treatment for asthma and can’t go for any work. His mother too is a patient of diabetes. They both get government’s old age monthly pension of Rs. 1600 each which can meet their medical expenses.

As mentioned earlier, Joesph is Vijayan’s best friend studying with him in the same class. Though he and his parents are Christians by birth they too face discriminations from the society. They are close neighbours of Gopalan’s family. Joseph’s father Mathai is a rubber tapper who works in the rubber plantation of a Christian land owner nearby. On holidays Joseph accompanies his father to the land owner’s house. Mathai gets his wages on Saturday. One day while he was receiving the weekly wages from the boss, the little son of the boss, seemingly twelve years old appeared there and asked him: “Mathai, is this your son?”

Mathai: “Yes, he is my son, Joseph who is studying in the tenth standard in the government school here.”

“I am studying in the sixth standard of the CBSE public school.” The child said.

“Very good! Study well!” Telling this Mathai walked back to his house with his son. While walking, Joseph asked his father, “Dad, why did that boss’s son address you by name with least respect? Why didn’t he add ‘Chetta” (elder brother) after Mathai as is our custom here? You are of his father’s age. He has no manners at all.”

“No need to accuse the child, Vijayan. He is trained in such a manner to call the low caste people by their names.” Mathai said.

“But we are not low caste, dad. We are Christians as they are. Christians belong to forward community. How then are we low caste?” Joseph argued.

Mathai: “Dear son, it’s true that Christians are a forward community. But there is discrimination among us in the society. Unfortunately our family is labelled as converted Christians. Our great grandfather belonged to a low caste Dalit family when he was converted into Christianity by some Christian priest. He might have been promised that he and his family would be looked after by the church and they could lead a decent life like the forward classes. It is to be assumed that the church did not keep its promise and he and his family and the generations after him continued their hellish life, working hard for the rich people and facing all discriminations from the society. The irony of the conversion is that the converted Christians were never supported by the church and they lost the scheduled caste reservations offered by the government for education, employment, medical treatment etc. So they are never considered a forward community and lost whatever support they have been getting from the government.”

Joseph: “I will study hard and get a government job to save our family from the financial problems and earn respectability from the society, particularly the rich whom we serve now.”

Mathai: “Excellent ambition dear son! Get high marks for your 10th class public examinations so that you can get admission for higher secondary in the merit quota. Though there are several higher secondary schools and colleges run by the Christian management, we can’t get any admission in the management quota since we are poor. And when it comes to appointment as teachers in government aided Christian schools and colleges, candidates from converted Christian family like ours are very seldom selected. So try to get maximum marks so that you can get admission in Government higher secondary school and colleges. After your graduation or even post graduation you can apply for government jobs, perform well in the PSC/UPSC examinations and thus fulfill your ambition.”

Joseph: “I am determined dad, I promise you”

“Best wishes dear son! If there is a will there is a way.” Mathai replied and they reached home.

Joseph and Vijayan go to school together and they used to speak about the discrimination and ill treatment they had to face from the classmates, teachers and the society as such. They want to send back the arrows that pierce their hearts. But how it is possible is a question which gives no answer. On a Monday they planned to ask some doubts and clarifications to their social science teacher regarding the caste system in India. The social science teacher, Ramesh Krishnan is a low caste and he got appointment on the basis of reservation.

Ramesh entered into the classroom of 10th Standard, Division A where Joseph and Vijayan are studying. After taking the attendance Ramesh Master asked the pupils some questions as to check if they had studied the portions taught in his previous lecture. Before beginning the new topic of lecture for the day, Ramesh asked if any pupil has any doubt. Then Vijayan stood up and asked: “Sir, I have a doubt regarding the caste system in our country. We would like to know the origin of caste system in India. Why are the people divided into high castes and low castes? Is there any justification in the division and discrimination shown to the low caste?”

Ramesh: “Very good question, Vijayan! Kindly sit down. It is a very relevant question now since so much of discrimination, cruelty, mob violence, torture, lynching, burning houses, murder, and police persecutions are going on in our country in the name of caste. ” He then opened his bag and took a notebook. “I am going to present before you a renowned history professor’s research findings on caste. She is Dr. Kallie Szczepanski, a history teacher specialized in Asian history and culture. She has taught at the high school and university levels in the U. S. and South Korea. She states that the origins of the caste system in India and Nepal are not fully known, but castes seem to have originated more than 2,000 years ago. Under this system, which is associated with Hinduism, people were categorized by their occupations. The four primary castes are Brahmin, the priests; Kshatriya, warriors and nobility; Vaisya, farmers, traders, and artisans; and Shudra, tenant farmers and servants. Some people were born outside and below the caste system; they were called "untouchables" or Dalits meaning "the crushed ones."

Early written evidence about the caste system appears in the Vedas, Sanskrit-language texts that date from as early as 1500 BCE. The Vedas form the basis of Hindu scripture. The "Rigveda," however, which dates from around 1700–1100 BCE, rarely mentions caste distinctions and is taken as evidence that social mobility was common in its time. The "Bhagavad Gita," which dates from around 200 BCE–200 CE, emphasizes the importance of caste. In addition, the Laws of Manu or Manusmriti, from the same era, defines the rights and duties of the four different castes or varnas. Thus, it seems that the Hindu caste system began to solidify sometime between 1000 and 200 BCE.”

“With regard to dining habits, at mealtimes, anyone could accept food from the hands of a Brahmin, but a Brahmin would be polluted if he or she took certain types of food from a lower caste person. At the other extreme, if an untouchable dared to draw water from a public well, he or she polluted the water, and nobody else could use it. Untouchables were barred entirely from temples, and sometimes they were not even allowed to set foot on temple grounds. If the shadow of an untouchable touched a Brahmin, the Brahmin would be polluted, so untouchables had to lay face-down at a distance when a Brahmin passed.”

“Untouchables were considered so impure that any contact with them by a caste member would contaminate that member. The polluted person would have to bathe and wash his or her clothing immediately. The untouchables historically did work that no one else would do, like scavenging animal carcasses, leather-work, or killing rats and other pests. Untouchables could not eat in the same room as caste members and could not be cremated when they died.” Ramesh ended his reading from the notebook and continued speaking:

“Dear children, from what I have read you can feel and understand that the caste system and the discrimination based on it are all manmade. It is all misuse of the power and wealth of a few people in the society.  God the Father or the Creator can never show any discrimination to his children. The law of Nature also gives equal right to all inhabitants, be it humans or non humans. Hence, caste discrimination is a canker of our society and we should all pledge to fight against it. No one is superior or inferior to others in a society. All professions have their own glory and importance in a society. The profession of a pujari and that of a scavenger should be treated equal and dignified since a society can’t exist without them. Caste system in its origin as we find in the Vedas and Shastras was just the division of a society based on the professions assigned to. The vedic dharma is very prominently seen in the division of the controversial caste system. In the real spirit of the Veda, there is no need of the controversies on the caste system. Only people who can lead a very pious life are supposed to be Brahmins. Kshathriya should possess iron fist. Vaisya should possess productivity. And sudra must be able to do manual labours. Any person unfit for the former three castes will become Sudra, because all the human beings are born as Sudras and the state of being Sudra is common in each and everyone.

The entire people come under one caste or the other and they are all dignified and essential for the existence of the society.  As it is now, the service sector constitutes the vast majority of the people in a society. As per the original concept of caste division they all belong to the Shudras.  In fact Jati and Caste are different. There are more than 3000 Jatis in India. Caste groups as political pressure groups work very well in a democratic system. Caste may provide psychological support that people seem to need. Economists and political scientists are finding that caste is no real barrier to economic development or political democracy. Degeneration happened in the caste system and the British government used it in India when they ruled, to break the unity of the people and to divide and fight among themselves.”

“My dear children,” Ramesh added, “We should learn the dignity of labour from the West. An Indian Brahmin has no reluctance to serve as a sweeper or a scavenger abroad, but in his own country, his or the society’s false pride doesn’t allow. This mentality should be changed.  Dr. B. R. Ambedkar the architect of the constitution of India was all against the caste system. He is renowned for championing the rights of Dalits and their upliftment in the society. He is of opinion that Hindu social order doesn’t recognize liberty and fraternity. The unit of Hindu society is caste. Ambedkar does not agree with the argument that economic power brings power to the lower caste. Caste superiority is inculcated in the minds of the people. To eliminate hierarchical nature of the caste, these beliefs need to be changed. He opines that caste is the state of the mind. Dear students, it has come to a pathetic stage now that Hindu religion can’t exist without Jati.  What is Hindu religion? It is a communion of people who believe in the principles of the four Vedas. Since caste and functions of the castes are mentioned in detail in the Vedas, caste has become an inseparable part of Hindu religion. So caste is a reality but the superiority and discrimination as we find now was not there in the early period. I hope you have all heard of Sree Narayana Guru who is acknowledged as the "Father of the Renaissance in Kerala." His philosophic statement on caste system is "One Caste, one Religion, One God for mankind." What he means is that everyone is equal in this world.”

“Sir, how can we put an end to this discrimination shown by the higher caste? Isn’t there any law to punish those who torture the poor low caste people for no reason?” Vijayan interrupted.

“Surely, all offences and assaults done in the name of caste are punishable. Dear students, future India lies in your hands and it is your duty to fight against this irrational discrimination and tortures done to the poor low caste and dalit people. Haven’t you heard of Daya Bai, the social activist from our own State Kerala? She is a nun turned activist working for the welfare of the tribal people in Madhya Pradesh. She is now 81. She studied law and took the degree to plead free for the tribals in the court. You cannot eradicate caste system from our country but you can fight against the discrimination and tortures like her.”

Vijayan stood up and declared, “Sir, I have decided to become a lawyer and devote my life for the low caste and Dalit people.”

Immediately Joseph also stood up and declared, “I too have taken a decision to go for LLB after my Plus two and plead for the lower caste people in the court.”

“Excellent decision! You are real sons of India. The entire nation feels proud of you! Let us give a big clap to Vijayan and Joseph.” Ramesh said. All the pupils stood up and clapped continuously for several seconds. And Mother India smiled with immense happiness.